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Author Topic: RIP Chris Hitchens.  (Read 20260 times)

Elliot

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Re: RIP Chris Hitchens.
« Reply #45 on: December 24, 2011, 01:33:49 PM »
Surely, the 'moral authority and behavioural instruction' is a by-product of religion (especially with it intermixes with a civil state) and not its core.  Arguably, the core of religion is to provide the individual with existential certainty in an uncertain world and in so doing to bind such groups of individuals together into a community - which is why, even long into the scientific age, religion still retains its power over individuals and communities. 
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MDV

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Re: RIP Chris Hitchens.
« Reply #46 on: December 26, 2011, 04:19:10 PM »
I'm not sure the two are mutually exclusive, but thats not what I think is the most important aspect. Youre thinking along similar lines to me, insofar as it seems that organised relgions arose after the agricultural revolution alowed populations far larger and more widespread than egalitarian tribal communities can handle, so a means of centralised authoritarian unification became beneficial. But I think the tribal identity is much more based on ethical code. All beliefs not your own back then (and to a large extent now) come with a tag of 'not right/unethical/cant be trusted'. The label 'christian' or 'muslim' is a quick easy tribal identifier. It says this person thinks and practices as I do, follows the same rules as me, handed down by the same authority, he prays to the same god (the god that becomes the defacto tribal elder and patriach), its cool, we can deal. Handy to a brain thats adapted to only really deal with people you've known most of your life, neurologically equipped to deal with a couple of hundred people in your whole reality but finds itself in a population (and travel) explosion. So, yes, bind into a community, but not by giving answers about the origins or nature of reality.

I mean, whats more important to you in another person, that they understand and accept the copenhagen interpretation of quantum mechanics or they understand and believe in the importance of freedom of speech?

Remember that for a long time and in many areas, religions were the state as well. Technically this state still is religious.

The musings of religious texts and authors on the nature of reality and matters existential seem to me equally inevitable, as we ask such questions and there was nothing else going to answer them at the time, and incidental.

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Re: RIP Chris Hitchens.
« Reply #47 on: December 26, 2011, 05:08:20 PM »
FYI, if there are any Kindle owners here, Hitchens' book God is Not Great is currently in the sale for 99p

http://www.amazon.co.uk/God-not-Great-Everything-ebook/dp/B0064M9WHK/ref=sr_1_cc_2?s=digital-text&ie=UTF8&qid=1324919247&sr=1-2-catcorr

lemon7

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Re: RIP Chris Hitchens.
« Reply #48 on: December 28, 2011, 03:02:22 PM »
RIP we will miss you.

nfe

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Re: RIP Chris Hitchens.
« Reply #49 on: December 28, 2011, 06:31:13 PM »
Been a busy bee and wanted to respond to this properly so sorry for delay.

nfe, I dont believe we fundamentally (see what I did there? ho ho ho) disagree.

No I don't think we do. I'm obviously an atheist, my academic study of religion is purely as history and anthropology rather than as pursuit of revelation or whatever, I just don't really see any problem with it as it's understood and applied by the overwhelming majority of religious people. I'd be quite indifferent to the successful "growing out of" religion (though I think it's all but impossible - Hitchens agreed though Dawkins doesn't, surprisingly) provided we could keep all the books and archaeology. I'm equally indifferent to it not happening.

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The specific articles of christian belief, or at least biblically justifiable behaviour (very serious statement, words chosen carefully) some of which I was a tad flippant about, are *relatively* unimportant. The point of that part is that most people in the UK dont directly consult the bible for moral guidance or behavioural instruction, and that would be the priciple defining characteristic of a christian (if we assume that perspectives of the nature of reality are not pertinent). I dont really see that thats a contestible point, but would like to see what you say about it.

I'd assert that consulting the Bible for moral and/or behavioural advice or instruction (or indeed for anything) is the defining characteristic of a Christian. Simply believing in Jesus as divine (and is God, you can't believe he's a separate divine being to God or you're polytheistic) is all it takes to be Christian in a religious sense - or at least this is the picture established by the apostles in the Bible texts. As an aside, I'd note that I've met people who called themselves Christian in a philosophical sense, who believe in his teaching but not in him being divine, which I think is a fair enough thing to do really, if confusing.

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I suppose in the back of my mind in my private definition of 'strongly religious' is that you will give greater credence to a sciptual instruction than to the ethical climate of your ambient culture or empirical evidence. There is some obvious overlap, but I speak of the people that will argue a biblical statement simply because its in the bible, and follow it to the best of their ability or interpretation, regardless of whatever contradictions or challenges they find from modern secular ethical values (such as free speech or the right to birth control, or lead uranium dating).

"Strongly religious" is a toughie to define. I know many a minister who wouldn't fit that description, for instance. Those that would fall under your (I realise you qualify it with "private" and don't mean to say you're implying it's universal) definition do their fellow Christians a disservice (in my eye at least, I'm not one and can't speak for them obviously, but my understanding of their scripture and their notable theologians is usually significantly more thorough) by trying to adhere to Christian ideas that only really came into being well after a thousand years after Jesus in a specific location and had been abandoned by the majority of Christians who ascribed to those ideas only a few hundred years later.

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Those that place the bible as the highest authority and dont then try to water it down or find a way to circumvent its explicitly stated literal reality and permanence of its instruction in order to better operate day to day with a secular culture. Why I semi-humourously said 'consult the bible on what to have for dinner'. I say 'semi' (hehe) because I know some christians that do that, have chosen to intpret the bible that way, but the fact that its an interpretation is irrelevent, same as if you choose a more science-friendly intperpretation of genesis, or an historically contexutal interpretation of the prohibition of women wearing clothes with more than one cloth in them; its the fact of placing the bible as a priciple source of greater authority than anything else possible.

I don't agree the Bible has "explicitly stated literall reality". Regarding it's being held as greater authority than anything else (I'll assume you mean than anything else earthly? Obviously it is not part of The Authority, to suggest so is heretical in Christian eyes) is indeed a problem. Though I'd contend again that this is not the idea of the majority of Christians alive, for whom it is simply one of the mediums through which people experience God - most modern (post-Enlightenment) Christian theology revolves around trying to see, to paraphrase Gilkey (prominent 20thC theologian - one who helped establish the prohibition of creation being taught in science classes in the US) "how God can be known - by rational enquiry of some sort,  through, through religious experience, or through a revelation responded to by faith". Now his definition of rational enquiry differs from mine and yours but he is summing up the opinion of most modern theologians - and I believe the vast majority of Christians (and probably the majority of all religious people - that it is the experience of the person that is the source of the religion. The "feeling", to use an insufficient term, that there must be something greater and the "feeling" that Jesus is their saviour rather than scriptural instruction that he is. Quite clearly, the actually deity and saviour in question will differ in most cases primarily because of the locality and family into which they are born.

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The same answer can also be applied to your response to my comment on science with respect to religion. There are no real attempts to reconcile science and religion with believers. There are interpretations, that I'm sure the interpreters hold quite sincerely, that are superficially more congenial to scientific enquiry, but the ultimate authority is not observible evidence, its scripture, and science has been done in service of scripture, as a religious quest, albeit a kind of novelty to assist in the glorifying of a god by fleshing out the details of his portfolio.

Whilst not up to date on science further than popular science documentaries and books, I'd presume there definitely have been attempts to reconcile the two, no? Likely borderline comedy efforts, principally from "universities" in the US that don't deserve accreditation but attempts all the same. By credible scientists though - no, I imagine not. But that doesn't make them incompatible. Literal takes on scripture definitely are, but not metaphysical understandings of God.

Chris

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Re: RIP Chris Hitchens.
« Reply #50 on: December 28, 2011, 08:58:47 PM »
You're right nfe that there have been many attempts to reconcile Science and religion, and there have also been attempts to deny that any reconciliation is necessary, but all of these mental gymnastics ultimately fail because religion is fundamentally anti-Science.  That is also why I cannot share your indifference to the stasis (or growth) of moderate religious belief - it promotes faith as a virtue (which it most definitely is not) and promotes the idea that there are some things that are supernatural.  The scientific literacy of our society in general is very poor, partly due to the continued promotion of these outdated modes of thought (obviously there are other factors too).

nfe

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Re: RIP Chris Hitchens.
« Reply #51 on: December 28, 2011, 09:27:16 PM »
You're right nfe that there have been many attempts to reconcile Science and religion, and there have also been attempts to deny that any reconciliation is necessary, but all of these mental gymnastics ultimately fail because religion is fundamentally anti-Science.

I wouldn't agree. I don't accept that it is fundamentally anti-science anymore than dancing is anti-architecture (to borrow an unrelated idea from Zappa), they're connected only in the very, very broadest sense and not attempts at the same thing at all.

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That is also why I cannot share your indifference to the stasis (or growth) of moderate religious belief - it promotes faith as a virtue (which it most definitely is not)

I also don't accept Dawkins' ever-repeated "faith is not a virtue". Faith in certain things isn't. But faith itself? The contention that faith is absolutely always a bad is silly. It is not synonymous with "just believe and it'll be alright" which is how people who argue it's a negative thing often seem to see it.

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and promotes the idea that there are some things that are supernatural.  The scientific literacy of our society in general is very poor, partly due to the continued promotion of these outdated modes of thought (obviously there are other factors too).

Again, I don't think a belief in the supernatural is automatically a bad thing. Just fairly funny (and again, plenty of religious folks don't believe in the supernatural, but consider a divine being which is outside and unconnected to nature other than as its originator, rather than not subject to it).

Chris

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Re: RIP Chris Hitchens.
« Reply #52 on: December 28, 2011, 10:13:27 PM »
You're right nfe that there have been many attempts to reconcile Science and religion, and there have also been attempts to deny that any reconciliation is necessary, but all of these mental gymnastics ultimately fail because religion is fundamentally anti-Science.

I wouldn't agree. I don't accept that it is fundamentally anti-science anymore than dancing is anti-architecture (to borrow an unrelated idea from Zappa), they're connected only in the very, very broadest sense and not attempts at the same thing at all.

In almost all of it's incarnations it is anti-Science because it is based on faith and not evidence.  Science is based on observation and evidence; faith involves the denial of observation in order to preserve belief.  Any belief system that is based on faith is anti-Science.

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That is also why I cannot share your indifference to the stasis (or growth) of moderate religious belief - it promotes faith as a virtue (which it most definitely is not)

I also don't accept Dawkins' ever-repeated "faith is not a virtue". Faith in certain things isn't. But faith itself? The contention that faith is absolutely always a bad is silly. It is not synonymous with "just believe and it'll be alright" which is how people who argue it's a negative thing often seem to see it.
Faith is defined as a complete confidence in something in the absence of proof or in spite of contrary evidence.  I don't understand how anyone could consider that to be virtuous!  I consider it to be intellectually lazy and utterly reprehensible.

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and promotes the idea that there are some things that are supernatural.  The scientific literacy of our society in general is very poor, partly due to the continued promotion of these outdated modes of thought (obviously there are other factors too).

Again, I don't think a belief in the supernatural is automatically a bad thing. Just fairly funny (and again, plenty of religious folks don't believe in the supernatural, but consider a divine being which is outside and unconnected to nature other than as its originator, rather than not subject to it).
I don't think it is funny when it subverts childrens' education (which I see a lot), or when it adds legitimacy to people's belief in prayer, faith healing, and other such nonsense which can damage people's health, etc.
Also, believing in a divine being outside of nature IS a supernatural belief.  Supernatural means 'outside of nature' or 'beyond nature'.  If those people don't consider their particular version of god to be supernatural then they are mistaken.

nfe

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Re: RIP Chris Hitchens.
« Reply #53 on: December 28, 2011, 11:24:52 PM »
You're right nfe that there have been many attempts to reconcile Science and religion, and there have also been attempts to deny that any reconciliation is necessary, but all of these mental gymnastics ultimately fail because religion is fundamentally anti-Science.

I wouldn't agree. I don't accept that it is fundamentally anti-science anymore than dancing is anti-architecture (to borrow an unrelated idea from Zappa), they're connected only in the very, very broadest sense and not attempts at the same thing at all.

In almost all of it's incarnations it is anti-Science because it is based on faith and not evidence.  Science is based on observation and evidence; faith involves the denial of observation in order to preserve belief.  Any belief system that is based on faith is anti-Science.

It's only anti-science as seen from the fundamentalist (we know everything because the book says, no research needed) or from the pig-headed scientific (everything that is not empirically testable is anti-science) perspectives.

"Not testable through science" is not synonymous with "anti-science". Presenting a concept which cannot be affirmed by science doesn't mean what you are presenting opposes science. Faith does not automatically involve the denial of observation. That's just nonsense.

Unless of course, you are using anti-science to simply mean non-science or unscientific, rather than in the pejorative, opposing sense it reads to me? In which case yeah, it is, but so what?

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That is also why I cannot share your indifference to the stasis (or growth) of moderate religious belief - it promotes faith as a virtue (which it most definitely is not)

I also don't accept Dawkins' ever-repeated "faith is not a virtue". Faith in certain things isn't. But faith itself? The contention that faith is absolutely always a bad is silly. It is not synonymous with "just believe and it'll be alright" which is how people who argue it's a negative thing often seem to see it.
Faith is defined as a complete confidence in something in the absence of proof or in spite of contrary evidence.  I don't understand how anyone could consider that to be virtuous!  I consider it to be intellectually lazy and utterly reprehensible.[/quote]

And I'd consider that attitude to be utterly condescending and reprehensible. Who cares if some people have confidence in something that hasn't been proven - unless it prevents them from from having confidence in things that have? Again, in some cases that's the case, but in the overwhelming majority of cases it is not.

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and promotes the idea that there are some things that are supernatural.  The scientific literacy of our society in general is very poor, partly due to the continued promotion of these outdated modes of thought (obviously there are other factors too).

Again, I don't think a belief in the supernatural is automatically a bad thing. Just fairly funny (and again, plenty of religious folks don't believe in the supernatural, but consider a divine being which is outside and unconnected to nature other than as its originator, rather than not subject to it).
I don't think it is funny when it subverts childrens' education (which I see a lot), or when it adds legitimacy to people's belief in prayer, faith healing, and other such nonsense which can damage people's health, etc.[/quote]

Well of course not, (though to what children's education? The (in the grand scheme of things) relatively minor number of children, predominantly in the US and Australia, in schools with "balanced-argument" curriculums? But again this is a rather minor issue. I'd reckon the bad (or deliberately misleading) science of things like the MMR, or the unscientific, though presented as science, activities of homeopathy clowns are far more of concern for the world in terms of people's health. Of course, one thing being worse doesn't make the other better, I'm just trying to get across the real-life scope of the "threats" of religion, which I consider to be very minor but regularly subject to massive overstatement.

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Also, believing in a divine being outside of nature IS a supernatural belief.  Supernatural means 'outside of nature' or 'beyond nature'.  If those people don't consider their particular version of god to be supernatural then they are mistaken.

Poorly phrased on my part. A being totally unrelated in any physical sense to the laws of nature, at least as we understand them; I don't believe the vast majority of people would consider that supernatural in the common sense - ie, active within our level of existence and breaking laws of nature as it sees fit.

Chris

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Re: RIP Chris Hitchens.
« Reply #54 on: December 29, 2011, 12:18:02 AM »
Unless of course, you are using anti-science to simply mean non-science or unscientific, rather than in the pejorative, opposing sense it reads to me? In which case yeah, it is, but so what?
Yes, I am using anti-Science to mean unscientific, so we agree on that point.  As far as 'so what?' goes - nothing, I was just saying that attempts to resolve science and religion are doomed because religion is unscientific; the two things are incompatible.  That was the original point.

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Faith is defined as a complete confidence in something in the absence of proof or in spite of contrary evidence.  I don't understand how anyone could consider that to be virtuous!  I consider it to be intellectually lazy and utterly reprehensible.

And I'd consider that attitude to be utterly condescending and reprehensible. Who cares if some people have confidence in something that hasn't been proven - unless it prevents them from from having confidence in things that have? Again, in some cases that's the case, but in the overwhelming majority of cases it is not.
I think you have misunderstood my point; that is probably my fault as I've had a lot of wine!  It isn't about the fact that it hasn't been proven - lots of things have not been proven that I believe in (the Higgs boson, supersymmetry, etc.)  The point is that I believe these things because there is some evidence for them, but if new evidence shows my beliefs to be incorrect, I will adjust my beliefs and not simply deny the evidence.  This is the opposite of faith - faith places evidence on a very low pedestal.  Religious people have faith in a God, or miracles, or the power of prayer or whatever, despite the evidence against these things.  Some of those things have been flat out, definitively disproven (such as the efficacy of prayer), but it doesn't matter - people 'have faith'.  This is intellectually lazy.

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I don't think it is funny when it subverts childrens' education (which I see a lot), or when it adds legitimacy to people's belief in prayer, faith healing, and other such nonsense which can damage people's health, etc.

Well of course not, (though to what children's education? The (in the grand scheme of things) relatively minor number of children, predominantly in the US and Australia, in schools with "balanced-argument" curriculums? But again this is a rather minor issue. I'd reckon the bad (or deliberately misleading) science of things like the MMR, or the unscientific, though presented as science, activities of homeopathy clowns are far more of concern for the world in terms of people's health. Of course, one thing being worse doesn't make the other better, I'm just trying to get across the real-life scope of the "threats" of religion, which I consider to be very minor but regularly subject to massive overstatement.
It is not a relatively minor number of children in the US and Australia - most teenagers in my classes and even some of my A-level students have trouble with some of the Science they come across because they believe in ghosts, mediums, gods and other supernatural nonsense because it is given a degree of credibility by TV programmes, priests, etc.
Also, you are making a big mistake with the Science examples you give - there was never a scientific view that MMR caused autism.  There was one Scientist who wrote a dodgy paper, which didn't even go so far as to claim a link, which every other Scientist then denounced.  It never got off the starting blocks precisely because Science has mechanisms to weed out incorrect beliefs.  The problem in the MMR case was bad reporting by the media (even worse than usual).  This can hardly be called the 'fault' of Science.  Also, homeopathic claims are unscientific, as you rightly point out.  No Scientist would ever call homeopathy Science, so again you cannot level it's deficiencies against Science.
I do understand your point though, but remember that this point was about supernatural beliefs and not just religion.  Where you consider the threats of belief in the supernatural to be very minor but subject to massive overstatement, I consider the threats of belief in the supernatural to be quite major but subject to massive understatement.  People are given bogus treatments and become very ill or die because of some supernatural beliefs - that is enough to make it a very pernicious influence in my book. 

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Also, believing in a divine being outside of nature IS a supernatural belief.  Supernatural means 'outside of nature' or 'beyond nature'.  If those people don't consider their particular version of god to be supernatural then they are mistaken.

Poorly phrased on my part. A being totally unrelated in any physical sense to the laws of nature, at least as we understand them; I don't believe the vast majority of people would consider that supernatural in the common sense - ie, active within our level of existence and breaking laws of nature as it sees fit.
Whether people would consider that supernatural or not does not alter the fact that by definition it IS supernatural, being completely unrelated to the laws of nature. 
If, however they think that this being is within the laws of nature, but beyond our understanding because of our limited understanding of Science and nature, then that is fair enough - that is not supernatural.  However it then becomes a Scientifically answerable question; as we learn more about Science we should, in principle, be able to discover this type of god.  I am all for this type of god because it actually is part of Science; we can either disprove it, or learn about a whole new exciting part of Science.  Win/win!

nfe

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Re: RIP Chris Hitchens.
« Reply #55 on: December 29, 2011, 12:47:37 AM »
Unless of course, you are using anti-science to simply mean non-science or unscientific, rather than in the pejorative, opposing sense it reads to me? In which case yeah, it is, but so what?
Yes, I am using anti-Science to mean unscientific, so we agree on that point.  As far as 'so what?' goes - nothing, I was just saying that attempts to resolve science and religion are doomed because religion is unscientific; the two things are incompatible.  That was the original point.

Right, okay. I don't think something which is unscientific and something which is scientific can't co-exist perfectly happily, though. Which is really my point.

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Faith is defined as a complete confidence in something in the absence of proof or in spite of contrary evidence.  I don't understand how anyone could consider that to be virtuous!  I consider it to be intellectually lazy and utterly reprehensible.

And I'd consider that attitude to be utterly condescending and reprehensible. Who cares if some people have confidence in something that hasn't been proven - unless it prevents them from from having confidence in things that have? Again, in some cases that's the case, but in the overwhelming majority of cases it is not.

I think you have misunderstood my point; that is probably my fault as I've had a lot of wine!  It isn't about the fact that it hasn't been proven - lots of things have not been proven that I believe in (the Higgs boson, supersymmetry, etc.)  The point is that I believe these things because there is some evidence for them, but if new evidence shows my beliefs to be incorrect, I will adjust my beliefs and not simply deny the evidence.  This is the opposite of faith - faith places evidence on a very low pedestal.  Religious people have faith in a God, or miracles, or the power of prayer or whatever, despite the evidence against these things.  Some of those things have been flat out, definitively disproven (such as the efficacy of prayer), but it doesn't matter - people 'have faith'.  This is intellectually lazy.

I could change my post to "without evidence" instead of "proven" and I'd still believe it to stand. I think faith in something which is provably untrue is very silly (still not necessarily bad, though) but simply something not supported by scientific evidence isn't a concern, again, providing it doesn't stop you believing things which ARE supported by significant evidence.

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I don't think it is funny when it subverts childrens' education (which I see a lot), or when it adds legitimacy to people's belief in prayer, faith healing, and other such nonsense which can damage people's health, etc.

Well of course not, (though to what children's education? The (in the grand scheme of things) relatively minor number of children, predominantly in the US and Australia, in schools with "balanced-argument" curriculums? But again this is a rather minor issue. I'd reckon the bad (or deliberately misleading) science of things like the MMR, or the unscientific, though presented as science, activities of homeopathy clowns are far more of concern for the world in terms of people's health. Of course, one thing being worse doesn't make the other better, I'm just trying to get across the real-life scope of the "threats" of religion, which I consider to be very minor but regularly subject to massive overstatement.

It is not a relatively minor number of children in the US and Australia - most teenagers in my classes and even some of my A-level students have trouble with some of the Science they come across because they believe in ghosts, mediums, gods and other supernatural nonsense because it is given a degree of credibility by TV programmes, priests, etc.

What problems do they have in science classes due to these things? With what classroom science do the kids struggle to understand because the think ghosts are real, for instance?

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Also, you are making a big mistake with the Science examples you give - there was never a scientific view that MMR caused autism.  There was one Scientist who wrote a dodgy paper, which didn't even go so far as to claim a link, which every other Scientist then denounced.  It never got off the starting blocks precisely because Science has mechanisms to weed out incorrect beliefs.  The problem in the MMR case was bad reporting by the media (even worse than usual).  This can hardly be called the 'fault' of Science.  Also, homeopathic claims are unscientific, as you rightly point out.  No Scientist would ever call homeopathy Science, so again you cannot level it's deficiencies against Science.

I didn't use either as an example to accuse science of anything (the term science is there because it's the reporting of non-science as science which creates/created those problems), just as more significant concerns for the world than religious leanings.

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I do understand your point though, but remember that this point was about supernatural beliefs and not just religion.  Where you consider the threats of belief in the supernatural to be very minor but subject to massive overstatement, I consider the threats of belief in the supernatural to be quite major but subject to massive understatement.  People are given bogus treatments and become very ill or die because of some supernatural beliefs - that is enough to make it a very pernicious influence in my book.
 

Do you really think people believing in faith healing and prayer as a health cure are significant in number compared to those who harm themselves with homeopathy or stupid diets and the like? Again, the prevalence of one doesn't stop the other being bad, but I think priorities are the key. 

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Also, believing in a divine being outside of nature IS a supernatural belief.  Supernatural means 'outside of nature' or 'beyond nature'.  If those people don't consider their particular version of god to be supernatural then they are mistaken.

Poorly phrased on my part. A being totally unrelated in any physical sense to the laws of nature, at least as we understand them; I don't believe the vast majority of people would consider that supernatural in the common sense - ie, active within our level of existence and breaking laws of nature as it sees fit.
Whether people would consider that supernatural or not does not alter the fact that by definition it IS supernatural, being completely unrelated to the laws of nature.

Well yes, in terms of dictionary definition, my point is more philosophical in nature I suppose. Sorry, I'm not communicating it well. Essentially: it does not follow that someone believes in what we (the layperson) generally think of as supernatural because they believe in a divine creator out with nature. It does not follow that someone is likely to believe in ghosts or faith healing just because they do believe in a metaphysical god. So I don't think religion as a whole, or belief in god promotes the belief in the supernatural generally - only in a singular supernatural being which most of those believers don't understand as supernatural. Am I making my point any clearer? :lol:

Indeed, I meet many a disappointing atheist who believes in the power of mediums. Alarmingly.

Chris

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Re: RIP Chris Hitchens.
« Reply #56 on: December 29, 2011, 01:49:45 AM »
I could change my post to "without evidence" instead of "proven" and I'd still believe it to stand. I think faith in something which is provably untrue is very silly (still not necessarily bad, though) but simply something not supported by scientific evidence isn't a concern, again, providing it doesn't stop you believing things which ARE supported by significant evidence.
Could you change your post to "despite evidence" and still stand by it?  That's what I'm arguing against - Faith usually 'innoculates' people against the evidence opposing their beliefs, which is why I consider it a vice.  I agree that not all things need to be supported by evidence, such as my assertion that cats are better pets than dogs - I have no real evidence of any sensible kind to support that, but I believe it anyway.  I don't consider it a point of faith though, because I'd have no problem revising it if some evidence were to surface one way or the other.

What problems do they have in science classes due to these things? With what classroom science do the kids struggle to understand because the think ghosts are real, for instance?
Many kids have problems understanding that conciousness, memory, self, etc. are emergent properties of neural activity in the brain.  If the brain dies, and neural activity dies with it, but ghosts are real, then there must be more to a person than their brain activity.  That one is relatively easy to correct, but others are harder.  I have had kids come in with 'killer arguments' against evolution that their parent or church leader have given them because they don't want their children learning the 'lie of evolution' - this is in the UK, not USA, and I have had three of those in the past two GCSE classes that I have taught.  You get less problems at A-level, but still I have had A-level students that I have had to work hard to convince that aliens don't visit earth and that Uri Geller cannot really bend spoons with his mind.  These might seem like trivial things, but when you have students with real potential and you have having to spend a lot of time helping them to 'unlearn' stuff, they make a lot less progress than they should - I find it sad.


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I do understand your point though, but remember that this point was about supernatural beliefs and not just religion.  Where you consider the threats of belief in the supernatural to be very minor but subject to massive overstatement, I consider the threats of belief in the supernatural to be quite major but subject to massive understatement.  People are given bogus treatments and become very ill or die because of some supernatural beliefs - that is enough to make it a very pernicious influence in my book.
 

Do you really think people believing in faith healing and prayer as a health cure are significant in number compared to those who harm themselves with homeopathy or stupid diets and the like? Again, the prevalence of one doesn't stop the other being bad, but I think priorities are the key. 
I argue against pseudoscience as much as supernatural belief - I don't think that just because one is more prevalent we should ignore the other.  I am an equal opportunities skeptic :-)

 
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Also, believing in a divine being outside of nature IS a supernatural belief.  Supernatural means 'outside of nature' or 'beyond nature'.  If those people don't consider their particular version of god to be supernatural then they are mistaken.

Poorly phrased on my part. A being totally unrelated in any physical sense to the laws of nature, at least as we understand them; I don't believe the vast majority of people would consider that supernatural in the common sense - ie, active within our level of existence and breaking laws of nature as it sees fit.
Whether people would consider that supernatural or not does not alter the fact that by definition it IS supernatural, being completely unrelated to the laws of nature.

Well yes, in terms of dictionary definition, my point is more philosophical in nature I suppose. Sorry, I'm not communicating it well. Essentially: it does not follow that someone believes in what we (the layperson) generally think of as supernatural because they believe in a divine creator out with nature. It does not follow that someone is likely to believe in ghosts or faith healing just because they do believe in a metaphysical god. So I don't think religion as a whole, or belief in god promotes the belief in the supernatural generally - only in a singular supernatural being which most of those believers don't understand as supernatural. Am I making my point any clearer? :lol:
I understand the point - I agree that a belief in god does not necessarily promote a belief in the supernatural genrally, but it can provide a perception of legitimacy of supernatural belief.  What I mean is that I think some people, for example mediums, would have a hard time defending themselves if they were the only kind of supernatural claim.  However as it stands they can say "well, yes we do believe in the supernatural, but so do billions of other people who believe in god - billions of people can't all be wrong..."  I don't know how much of an effect this is, but I have heard arguments like this before.

Indeed, I meet many a disappointing atheist who believes in the power of mediums. Alarmingly.
I really do despair...   :x

nfe

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Re: RIP Chris Hitchens.
« Reply #57 on: December 29, 2011, 02:06:52 AM »
I could change my post to "without evidence" instead of "proven" and I'd still believe it to stand. I think faith in something which is provably untrue is very silly (still not necessarily bad, though) but simply something not supported by scientific evidence isn't a concern, again, providing it doesn't stop you believing things which ARE supported by significant evidence.
Could you change your post to "despite evidence" and still stand by it?  That's what I'm arguing against - Faith usually 'innoculates' people against the evidence opposing their beliefs, which is why I consider it a vice.

I believe I could, yeah. But that doesn't come up very often, given most sources of faith for the vast majority are untestable.

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What problems do they have in science classes due to these things? With what classroom science do the kids struggle to understand because the think ghosts are real, for instance?
Many kids have problems understanding that conciousness, memory, self, etc. are emergent properties of neural activity in the brain.  If the brain dies, and neural activity dies with it, but ghosts are real, then there must be more to a person than their brain activity.  That one is relatively easy to correct, but others are harder.  

Yes this was thinking, that most issues would be pretty easy to fix.

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I have had kids come in with 'killer arguments' against evolution that their parent or church leader have given them because they don't want their children learning the 'lie of evolution' - this is in the UK, not USA, and I have had three of those in the past two GCSE classes that I have taught.

Jehova's Witnesses? Other creationists? This can't be very regular though, surely? Three in two GCSE might seem lots, but in the school I went to for instance, at Standard Grade there were something like 12 classes of 20 pupils between the three sciences and I had two kids that were pulled out of all biology lessons that related to reproduction or macro-evolution and a Jehova's Witness, but never knew another anti-evolutionist through school, so it might be easy for it to seem more common than it was?

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You get less problems at A-level, but still I have had A-level students that I have had to work hard to convince that aliens don't visit earth and that Uri Geller cannot really bend spoons with his mind.  These might seem like trivial things, but when you have students with real potential and you have having to spend a lot of time helping them to 'unlearn' stuff, they make a lot less progress than they should - I find it sad.

Again, yeah, these things are sad - but I don't know if they're harming society in any real fashion? I mean, I can't imagine that aliens having visited Earth or not has much relevance to anything in A-Level science, does it? Uri Gellar and the spoons might for physics, of course.

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I do understand your point though, but remember that this point was about supernatural beliefs and not just religion.  Where you consider the threats of belief in the supernatural to be very minor but subject to massive overstatement, I consider the threats of belief in the supernatural to be quite major but subject to massive understatement.  People are given bogus treatments and become very ill or die because of some supernatural beliefs - that is enough to make it a very pernicious influence in my book.
 

Do you really think people believing in faith healing and prayer as a health cure are significant in number compared to those who harm themselves with homeopathy or stupid diets and the like? Again, the prevalence of one doesn't stop the other being bad, but I think priorities are the key.  
I argue against pseudoscience as much as supernatural belief - I don't think that just because one is more prevalent we should ignore the other.  I am an equal opportunities skeptic :-)

I was sure there used to be a little thumbs up emoticon. But, er, thumbs up. I agree, I just think maybe we need to focus on one rather than the other. Given the way or media promotes pseudoscience almost fanatically.


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What I mean is that I think some people, for example mediums, would have a hard time defending themselves if they were the only kind of supernatural claim.  However as it stands they can say "well, yes we do believe in the supernatural, but so do billions of other people who believe in god - billions of people can't all be wrong..."  I don't know how much of an effect this is, but I have heard arguments like this before.

Yeah ok, I can get on board with that observation. I think these things concern me differently because those that believe in mediums and ghost hunters are, in almost all cases being willfully misled and exploited, where as those who believe in god are in most cases not being. So while perhaps other people's belief in a divine being can allow some justification (perhaps more apologetics) to be announced by others, I don't think it's a precursor or is responsible.
« Last Edit: December 29, 2011, 02:13:00 AM by nfe »

Chris

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Re: RIP Chris Hitchens.
« Reply #58 on: December 29, 2011, 02:45:06 AM »
I could change my post to "without evidence" instead of "proven" and I'd still believe it to stand. I think faith in something which is provably untrue is very silly (still not necessarily bad, though) but simply something not supported by scientific evidence isn't a concern, again, providing it doesn't stop you believing things which ARE supported by significant evidence.
Could you change your post to "despite evidence" and still stand by it?  That's what I'm arguing against - Faith usually 'innoculates' people against the evidence opposing their beliefs, which is why I consider it a vice.

I believe I could, yeah. But that doesn't come up very often, given most sources of faith for the vast majority are untestable.
I think we've reached a lot of common ground, but I think this is the only thing I still disagree with - perhaps we will just have to agree to disagree but I personally do think that this happens a lot - things like 'power of prayer', 'origin of man', and a whole load of other faith claims are testable, and are held by a lot of people despite the evidence.

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I have had kids come in with 'killer arguments' against evolution that their parent or church leader have given them because they don't want their children learning the 'lie of evolution' - this is in the UK, not USA, and I have had three of those in the past two GCSE classes that I have taught.

Jehova's Witnesses? Other creationists? This can't be very regular though, surely? Three in two GCSE might seem lots, but in the school I went to for instance, at Standard Grade there were something like 12 classes of 20 pupils between the three sciences and I had two kids that were pulled out of all biology lessons that related to reproduction or macro-evolution and a Jehova's Witness, but never knew another anti-evolutionist through school, so it might be easy for it to seem more common than it was?
I had two children from the same family who were born again Christians, and one Jehova's Witness in my classes in the past two years.  None of them were pulled out of lessons that related to reproduction or evolution, and the Jehova's Witness didn't really argue with things he was taught, he just refused to accept them.  The other two would argue with anything and everything they didn't agree with, and would try to bring in arguments from home too.  I also had their parents come to school because they thought I was teaching the kids the wrong stuff.  In my current school three kids in two classes is higher than usual, but I taught for one year at a school that had a high proportion of foreign students and it was a lot more prevalent there.  Even if it is only a couple of kids per school, that is still thousands of kids in England alone who are getting a bad Science education.

  Again, yeah, these things are sad - but I don't know if they're harming society in any real fashion? I mean, I can't imagine that aliens having visited Earth or not has much relevance to anything in A-Level science, does it? Uri Gellar and the spoons might for physics, of course.
Life outside of earth and how we would look for it is part of the GSCE curriculum (OCR), although not part of the IOP A-level Physics specification, but it frequently comes up as part of their case-study investigations that they have to do.  As I say though it isn't too bad at A-level Physics.

Yeah ok, I can get on board with that observation. I think these things concern me differently because those that believe in mediums and ghost hunters are, in almost all cases being willfully misled and exploited, where as those who believe in god are in most cases not being. So while perhaps other people's belief in a divine being can allow some justification (perhaps more apologetics) to be announced by others, I don't think it's a precursor or is responsible.

That's a fair point - it does annoy me more when people are misleading and exploiting others (such as the mediums) rather than espousing stuff that they genuinely believe (like most religious people).

MDV

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Re: RIP Chris Hitchens.
« Reply #59 on: December 29, 2011, 08:51:53 AM »
Theres a lot of interesting and quality discussion in the last posts that I want to stick my oar in. Oh will the inuendos dry up? I doubt it. So, apologies for not quoting directly, I'm too damned lazy.

nfe, I think our divergence is in our respective characterisations and perceptions of intensity, for want of a better term, and prevelance of religious belief as opposed to an a priori disgreement in the validity of those perspectives. I mentioned a while back that we have no good reliable way of gauging the religiosity of this ostensibly secular country. We all agree that its secular, because its bloody obvious, but we have by and large personal experience to draw on as to the nature of religious belief here, with a perhaps a handfull of statistics. This is woefully inadequate to draw reliable conclusions. I really dont know how many christians are what I'm going to term 'casual' christians that feel some sympathy with some of the philosphies in the bible and what I'm going to call 'nutters' that think that its true, or more importantly their interpretation is true, and its a far more universally viable guide on life and reality than our best current information suggests.

Im gonna set that aside for a minute and have at some of the evidence/faith and religion as anti-science discussion, because I think its a usefull way of getting a foothold on a more crystalised perepective on what a 'nutter' is, and why its often corrosive to quality of life to be a 'nutter'.

The problem to my mind is not that...I'm gonna have to stop saying nutter, it was funny for a bit but in my own head I'm starting to sound like a 'tw@t', but since terms like 'strongly religious' are in contention (rightly so) and 'extremist' and 'fundamentalist' are equally inflamatory, contentious and potentially subjective I'm gonna go with 'Literalist', which I dont even really mean to be someone that thinks the bible (or other religious text) is literal truth, but someone that will place greater importance on it as an authority and source of information than anything else...Scripturalists, I'm gonna call them scripturalists...where was I? Right, the problem to my mind is not that sripturalists dont agree on the statements, broad or detailed, of science, its that they have a fundamental epistemilogical dissonance with it. They start with their answer. Thats it in a nutshell. Science cant start with an answer. Free enquiry cant start with an answer...but I'm getting ahead of myself there. They may be the more liberal sort that accept pretty much everything that science says happened/happens but always tag on 'Its great that god did it like that, aint he just swell?'. Nice and unfalsifiable, ostensibly innocuous. They might be the sort that throw all modern science and scientific methodology out of the window and scramble desperately with bogus evidence and fatuous analogies to satisfy themselves that the earth is 6000 years old and the only major change its seen in that time involved a global flood and a floating zoo. Doesnt matter.

To frame exactly how much it doesnt matter, I'm just gonna go ahead and say: science, in its curent set of models and statements is wrong. Now I dont know that to be the case, you know I dont know that, thats not the point. The point is that  thats a perfectly tenable position in science. The reason being its always open to being proved wrong and will be changed if new evidence comes to light that says a model is inadequate or incorrect. Its happened before, it WILL happen again. 100 years ago we didnt even know that there were other galaxies. We thought they were nebulae, clouds, within a universe that was pretty much homogeneously distributed stars. Oops. Easy proved wrong. That universe dwarfs the geocentric, firmament covered model of ancient times that was, however incredibly poorly to our eyes, quite empirically sensible, or understandable at least, at the time. In 100 more years we may have better substantiation for models that are currently hypothesese that make the expanse of the known cosmos look samller than and as primitive as that poxy little earth and firmament model of the bronze age.

With a religious belief of the 'scripturalist' type, that sort of revision of understanding is impossible. It always gets 'god did it' tacked on at the start, like an extra little self serving post-it note that must be attached to everything for it to have full validity and perspective. Nothing really changes. The important thing, really, is that you can allow what you think you know to change, by giving questions new information and different foundational assumptions and approaches. This cant be the case if you always start with the answer.

I've seen this 'thinking' in one of my more intelligent religious friends. Hes an aerospace engineer. He designs planes. Or helps at least. Hes a bright chap. Hes told me that hes capable of considering a matter based on the evidence and empirical experience alone (when I say empirical by the way, I dont mean measurable, I mean within the bounds of common and reasonably reproducible physical sensory experience). He also told me that when he "catches myself thinking without god" he feels shame. Shame fercryin outloud, that he didnt have 'god' as his answer and prime mover for all considerations at all times. One example is hardly national statistics, but this (anecdotal, inadmissible) report is indicative of the kind of 'god as answer first' thinking as something dissonant with independant thought and corrosive to consideration of the avaiable facts on their own merit.

Now, again, that in and of itself is fairly unthreatening. But. Oh, theres a but: thats symptomatic of an unwillingness to think and consider the world around you as you find it that extents far further than physical models of reality. That sort of unwillingness to question and inability to assimilate new evidence and experience and allow it to change your worldview applies socially and ethically as well.

I mentioned earlier (something I learned quite recently, or at least have been convinced of for the time being, previously thinking that ethical considerations could be entirely rational) that ethical decisions cant be made by rational consideration alone, that we use evidence to inform our most desired outcome and try to bring it about, but doesnt tell you whats desireable. Simplistically at least. Science gives the best information about nature and reality. If you close yourself off to that, then you can risk causing or allowing serious harm. Stem cells come to mind pretty quickly. I dont think thats a point of great contention here, just whos the bigger tosser, the homeopath or the faith healer, lets count the number of people they give shitee information to that are quite probably suffering poorer quality of life as a result. I have no problem with that, since I have massive problems with such new age bunk as well. But what I havent seen is an addressing  of the root cause of this resistance to recieving the best information to inform our, quite common, standard issue human compassion - putting a greater, and incontestitble authority before and above the evidence we find around us. The link between how you think, how you derive your view of the world, where from, what baggage it may come with, and getting the best information for your ethical compass is a link too infrequently made. I think its real and very important - how you think, indeed, that you think has a very strong connection with consciencious compassionate action.

Which leads to - we learn new values. All the time. I'd like to think that we, over the last few hudred years, have become less tollerant of violence, have taken great measures to combat disease and poor living conditions. I dont think that science made us do it, I think that its facilitiated it, and by and large our more tollerant and accepting societies can be traced to wider communication and travel, and empathy taking its natural course. Mostly. Consider the objections to things like gay marraige. Now, some secular people have misgivings but by far the more vocal are religious. Objections to family planning and birth control; again, religious. The deriviation of ones beliefs, both in in the nature of reality and in ethical authority from an incontravertable supreme arbiter prevents us learning new values. Or some of us at least. The scripturalist is more likely to hold the precepts he finds in his scripture above the 'evidence' or what he may learn from experience directly and exclusively (in these examples that gay people just find the same sex attractive and love is love, leave them be, its not really any different than you, and overpopulation and mandating bringing children into impoverished and potentially dangerous circumstances (to them and their development) because they have a fully human immortal soul from the moment of conception is basically worsening life for the living for the sake of the not yet living...there are many more similar examples one can think of where a belief in an primary authority from which you derive your answers leads to behaviours and practices that make life worse for many people; one doesnt need to resort to the media-friendly trigger happy bomb making extremists).

So, while the intellectual dishonesty of your average Young Earth Creationist (or indeed crystal healing idiot or medium) infulriates the hell our of me, and they are demonstrably wrong and flagrantly idiotic, that isnt the most pernicious force at work, to my mind. Its the facilitiation of suffering and inequality which is deeply connected to an unwilligness to learn or abandon certain authoritarian starting points in 'inquiry' (if it still deserves the name, which is doesnt). It degrades free enquiry in a very general sense, with very real repurcussions. Kids not believing evolution because their pastor says its a lie is kinda niether here nor there, in the first part; the disbelief in the scientific model. In the second part; because their pastor, in effect conduit and interpretor of Gods authority, said its a lie and they buy that because of the simple fact of it being said by a religious authority and that overrides any further learning. If those same children in 50 years time get cancer and refuse, or worse, campaign against embryonic stem cells being used to grow new organs for transplants, or food for all of us (each quite real possibilities) because they never learned to outgrow that shiteety authoritarian non-thinking then they're going to suffer for it, and quite possibly the rest of us as well.

On reflection I really neednt have chosen a hypothetical futuristic example, but I've gone and typed it now. Could have just gone with the abortion thing, its obvious and easy enough, or religious reasons (biblical or not; the same 'religious authorty comes up with answer before any real questioning, real consideration of the problem circumvented' thing applies with the catholic churches stance on contraception (with respect to birth rate and control of STDs), the attitudes that are fostered between many religious people (I know lots of 'moderate' christians that think that muslims are basically sub-human, animalistic, and, surprisingly they dont know and dont want to get to know any muslims; they actively avoid all members of a group of people they just already know are universally repugnant) and so on and so forth.

Also, its worth noting that 'evidence' doesnt mean the same thing to them as us. To them it often means, if not usually to always means, 'interpretation'. That doesnt mean the same thing to them as us either. I see an anti-clockwise decaying spiral in a detection chambers magnetic field, I interpret that evidence as an electron. Actually it might be a proton, I'm a bit rusty. They leave their car unlocked while shopping, come back to find it still there (and discover its unlocked) and interpret that as god protecting their property, further evidence for His existance. Before anyone calls that as a stupid example, its a real one, from my own experience. They see a schizophrenic and can quite readily (not much in proportion, but many in number) interpret that as demonic possession (Edit: this is not a werid little novelty of religion, or a quaint anacronism; people have been killed in modern times in barbaric rituals trying to drive out demons. Demons for $%&# sake./edit). These interpretations are just more answer-precedes question thought circumvention, so much confirmation bias, and that is 'evidence' to the *ahem* 'strongly religious'. In my experience and observation at least. I know a lot of christians that are much less quick off the mark with their mumbo-jumbo interpretations, but none that dont use them as a cornerstone of their worldview.  

This probably gives a better definition of what I think a 'strongly religious' person is, why I dont that that religion should be tolerated as a daft unthreatenting novelty, and why the whole thing is quite utterly egregious.

And I'll lump in all the astologers, mediums, crystal-whatever-the-hell-they-are people, new age mumbo jumbo spouting cretins, homeopathists, and so on and so forth. Imbeciles to the last, often dangerously so.

Recommended reading if this overwritten polemic of a post wasnt enough for you - carl sagan, demon haunted world. Hes cleverer, better informed and nicer than me, and that book is basically on the same subject; critical thinking as a vital and undernourished aspect of modern life.
« Last Edit: December 29, 2011, 09:12:44 AM by MDV »